Episode Transcript
[00:00:41] Speaker A: This is for the busted hearts this is for the question marks this is for the alcohol so lost control, no one knows sing it for the conqueror bag sing before the broken past sing before they just found out life is now upside down if you're looking for hope tonight raise your hand if you feel alone and don't understand if you're fighting the fighting light instead we're gonna make it through this sand in hell together this is for the second chance this is for the new romance singing for the loved in vain overcame it's not too late if you're looking for hope tonight raise your hand if you feel alone and don't understand and if you find the body of life instead we're gonna make it through this we will rise together together forever Justin. Only one. Together we fall, we will fall together I can't do my brother.
I see you, my sister. When we rise, we will rise together we will fall, we will.
[00:03:32] Speaker B: Good evening, everyone, and welcome to the Trim radio network and life walk with Christ, God. And I'll tell you what, I'm excited because we're back. We had a boy. We've had a long, long month, and I apologize for that.
We are going to start off, and first of all, I always like to tell everyone, do my disclaimers and everything. I'm not a priest. I'm not a rabbi, I'm not clergy. I'm not a deacon, I'm not a pastor.
I'm nobody. I'm a guy that loves to read the King James Bible. And it's as simple as that. And hopefully it'll bring you peace. We can read it together. The Bible is open to all kinds of interpretation. Reproof. Reproach.
We're going to start at the very, very beginning, which is like, I get so excited reading Genesis. I have so much fun doing it. It is something that brings me a lot of peace and a lot of joy. And you can come on over to the Trim radio network. You could be a part of our trim radio network team. All you have to do is message us. We'd love to have you on a podcast, do your own podcast from here.
And you know what? We have great merchandise, so if you want to support the station, that'd be wonderful. We'd love to see it in our stuff.
On top of that, that's on right there. Well, that's king and country. That is together. That is covered under our BMI music license, 6100 516 58. And you know what? Anything that we say here, I want you to understand the opinions expressed by my host, co host, guests, myself and others is not necessarily that at the trim radio network, it's owners, managers or others.
And any information that we share is not to be considered to be used as advice. We inform, you don't advise. And that includes any medical and health professional information as well. And with that, let's get to it. Chapter one. Creation of the world.
And like I said, I'm here. We're going to start right on off here. Genesis one, page four. King James study edition Bible.
In the beginning, God created the heaven and the earth. And the earth was without form and void. And darkness was upon the face of the deep. And the spirit of God moved upon the face of the waters. And God said, let there be light. And there was light. And God saw the light that it was good. And God divided the light from the darkness. And God called the light day. And the darkness he called night.
In the darkness he called night. And the evening and the morning were the first day.
And God said, let there be a firmament in the midst of the waters, and let it divide the waters from the waters. And God made the firmament and then divided the waters which were under the firmament from the waters which were above the firmament. And it was so. And God called the firmament heaven. And the evening and the morning were the next were the second day. And God said, let the waters under the heaven be gathered together unto one place and let the dry land appear. And it was so. And God called the dry land earth.
And the gathering together of the waters called he sees. And God saw that it was good. And God said, let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself upon the earth. And it was so. And the earth brought forth grass and herb yielding seed after his kind. And the tree yielding fruit, whose seed was in itself after his kind. And God saw that it was good. And the evening and the morning were the third day.
And God said, let there be lights in the firmament above the heaven to divide the day from the night. And let them be for signs and for seasons and for days and years.
And let them be for the lights in the firmament of the heaven to give light upon the earth. And it was so. And God made two great lights, the greater light to rule the day and the lesser light to rule the night. He made the stars also.
And God set them in the firmament of the heaven to give light upon the earth and to rule over the day and over the night. And to divide the light from the darkness. And God saw that it was good. And the evening and the morning were the fourth day. And God said, let the waters bring forth abundantly the moving creature that hath life the fowl that may fly above the earth in the open firmament of heaven. And God created whales and every living creature that moveth which the waters brought forth abundantly after their kind. And every winged fowl after his kind. And God saw that it was good. And God blessed them saying, be fruitful and multiply and fill the waters and the seas and let the fowl multiply in the earth. And the evening and the morning were the fifth day.
And God said, let the earth bring forth the living creature after his kind cattle and creepy thing and the beasts of the earth after his kind. And it was so. And God made the beast of the earth after his kind and the cattle after their kind and everything that creepeth upon the earth after his kind. And God saw that it was good. And God said, let us make man in our image after our likeness and let them have dominion over the fish of the sea and over the fowl of the air and over the cattle and over all the earth and over every creepy thing that creepeth upon the earth. So God created man in his own image in the image of God created he him. Male and female created he them.
And God blessed them. And God said unto them, be fruitful and multiply and replenish the earth and subdue it and have dominion over the earth over the fish of the sea and over the fowl of the air and over every living thing that moveth upon the earth. And God said, behold, I have given you every herb bearing seed which is upon the face of the earth and every tree in which is the fruit of a tree yielding seed.
To you it shall be for meat to every beast of the earth and to every fowl of the air and to everything that creepeth upon the earth wherein is life. I have given every green herb for meat. And it was so. And God saw everything that he had made and behold, it was very good. And the evening and the morning were the 6th day.
And people think to themselves, and I know a lot of people say this, they don't understand all of this, how it happened, the firmaments, what they mean and everything like that.
Our God has always been from the beginning till the very end. He is the alpha. He is the omega.
Let's get into chapter two.
Thus, the heavens and the earth were finished and all the host of them. And on the 7th day, God ended his work which he had made. And he rested on the 7th day from all his work which he had made. And God blessed the 7th day and sanctified it, because that in it he had rested from all his work which God created and made.
Here comes the creation of man. Now you're going to ask yourself, wait a minute, you just read in chapter one, God created man, and we're going to look at it, we'll go right back to it and it's going to say right here, after his kind, he created them.
Let us make man in our image, after our likeness, and let him have dominion over the fish of the sea and over the fowl of the air and over the cattle and over all the earth. But yet, and that, of course, was Genesis 26.
So yet here we are on chapter two, and now we're at verse four. These are the generations of the heavens, of the earth. And it says, and when they were created in that day, the Lord made the earth in the heavens and every plant and every part of it was put on earth. But now we're going to get into the creation of man.
So here we go.
And every plant of the field before it was in the earth, and every herb of the field before it grew. For the Lord God had not caused it to rain upon the earth, and there was not a man to till the ground, but there went up in the mists from the earth and watered the whole face of the ground. And the Lord God formed man of the dust of the ground, and he breathed into his nostrils the breath of life, and man became a living soul.
So what did that mean really, from your interpretation? What did you, did you get from that? If he already created man in Genesis one, but here we are, the creation of man in Genesis two.
Well, God created angels. God created all kinds of creatures. So you have to understand, was Adam and Eve the very first that were here? Well, for mortals, yes, for mortals, yes.
But it never did say mortals back then. So I've come to the understanding, and the same with the heavens, because so much has happened, and we know that it has. We know that Satan has already been kicked out of heaven, and we're going to see all that come to life right here, and we're going to see how all this unfolds right now. So if he was already kicked out of the heavens, where God created the heavens and everything happened, was there spiritual beings, was there a man in a sense, created within that image that also had free will?
And we know that they must have at some point. Otherwise, how would Satan, who God created, decide to try to go up against God and have power? Because he wanted all the praise to come to him.
So let's look at this and let's figure out how this happened here.
So we know now.
But there went up a mists from the earth, watered the whole face of the ground. And the Lord God formed man of the dust of the ground and breathed into his nostrils through breath of life. And man became a living soul. Now that's chat. That is chapter two, verse seven.
Let's go to chapter eight or verse eight now. And the Lord God planted a garden eastward in Eden.
And there he put the man whom he had formed and out of the ground made the Lord God to grow every tree that is pleasant to the sight and good for food. The tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
And a river went out of Eden to water the garden. And from thence it was parted and it became into four heads. And this will come back eventually and we will see this later on throughout the Bible. And we know what those are, the pshan, the Gashan, and then we have the Tigris and the Euphrates. But let's go ahead and do it. The name of the first is the Passan. It is which compasses the whole land of Havilah, where there is gold, and the gold of that land is good. And there is Padilla and the onyx stone. And the name of the second river is Gihon. And the same is that it encompassed the whole land of Ethiopia. And the name of the third river is the hittical, that which goeth toward the east of Assyria. And the fourth river is the Euphrates. Now it's very interesting because in the Niv it's the pasan, Gihon, Tigris and Euphrates.
But of course, as you know, all the different names always got changed throughout time and history, so.
But the rivers are still the same.
And the Lord God took man and put him into the garden of even and dressed it, to dress it and keep it. And the Lord God commanded the man, saying, of every tree of the garden, thou may freely eat, but of the tree of knowledge of good and evil, thou shall not eat of it. For in the day that thou eatest thereof shalt thou surely die. And the Lord God said, it is not good for the man should be alone. I will make him help a meat for him.
And out of the ground the Lord God formed every beast of the field and every. And here we go. You know, he said he's going to make him help me. So we know that. So out of the ground, the Lord God formed every beast of the field and every fowl of the air and brought them unto Adam to see what he would call them. And whatsoever Adam called every living creature, that was the name thereof. So understand the relationship that Adam has with God, okay, that relationship that he has with him is a strong bond. It's a divinity relationship with a humanity relationship. And even that God creates all these wonderful creatures and everything. He is inviting Adam, in a sense, to come in here and be a part of the creation that he's done by saying, listen, you name them. I want to know what you want to call them. Show me what you're going to call them.
And Adam called every living creature, and that was the name thereof. So there is a strong bond there. And Adam gave names to all the cattle and to the fowl of the air and to every beast of the field. But for Adam, there was not found a help meet for him.
And the Lord God caused a deep sleep to fall upon Adam. And he slept and he took one of the ribs and closed up the flesh instead thereof.
And the rib which the Lord God had taken from man made he a woman and brought her unto man.
And Adam said, this is now bone of my bones and flesh of my flesh. She shall be called woman because she was taken out of man.
So Adam has basically, he's been involved with all this, the naming of all these wonderful creation that God has done. And this relationship is very, very strong.
Therefore, a man will leave his father and his mother and shall cleave unto his wife, and they shall be one flesh.
And they were both naked and the man and his wife. And they were not ashamed. So Adam and Eve didn't even know. They weren't ashamed because they didn't know.
Now, here comes the temptation of man. Remember, man has free will. This is exactly how God has created him from, from the beginning. Here comes the temptation. But this is when it becomes and plays into effect.
So we're on chapter three now, the temptation of man.
And again, we're going to pay real close attention here because we're going to see some things that aren't going to really make sense.
Now, the serpent was more subtle than any beast of the field which the Lord God had made.
He's a beast, the beast of the field in which the Lord God had made.
And he calls him the serpent.
But is he a serpent? Really? Is he a snake? Is he, what is he like a king cobra? Is he a serpent? A dragon? What he? What is he?
All's we know is God created him. Right. The Lord God had made. Now the serpent was more subtle than any beast of the field, crafty, which the Lord God had made. And he said to the woman, yea, hath God said, ye shall not eat of every tree of the garden?
He knows that's not what he said, but. And the woman said unto the serpent, we may eat of the fruit of the trees of the garden, but of the fruit of the tree which is in the midst of the garden. God hath said, ye shall not eat of it, neither shall ye touch it. Yeast, ye die.
And the serpent, and of course, in the niv, just so that you know, which is different than the king James in a lot of ways, they're talking about the tree of knowledge of good and evil.
And the serpent said to the woman, ye shall surely not die. For God doeth know that in the day ye eat thereof, your eyes shall be opened and you shall be as gods, knowing good and evil.
So we have this big, vast garden that they can eat any tree from. We know there's two important trees in there, the tree of life and the tree of knowledge of good and evil. And God said, don't eat of the tree of knowledge of good and evil. That was the one tree. Don't eat from that. But they could have surely eaten from the other tree. But we're going to see why that didn't happen afterward.
And when the woman saw that the tree was good for food, and that it was pleasant to the eyes and a tree to be desired to make one wise, she took the fruit thereof. No apple. There never was an apple fruit. Just fruit. And did eat. And gave also unto her husband with her. And he did eat. And the eyes of both of them were open, and they knew that they were naked. And they sewed fig leaves together, and they made themselves aprons.
So here comes the judgment upon man. And here we are. Genesis three eight. And they heard the voice of the Lord God walking in the garden in the cool of the day. And Adam and his wife hid themselves from the presence of the Lord amongst the trees of the garden. And the Lord God called unto Adam and said to him, where art thou? And of course, we already know. This is mostly a rhetorical question. It's basically, why are you hiding from me? But where are you? He already knows where they're at.
How can he not know? He knows everything.
He's omnipresent. He's omnipotent. He's omnipowerful. There's nothing he doesn't know.
And he said, I heard thy voice in the garden, and I was afraid because I was naked and I hid myself. And he said, who told thee that thou were naked? Has thou eaten of the tree whereof I commanded thee that thou should not eat? And the man said, and this is the most important part. And you got. You have to make the connection here. And Adam's response when God asked him that question.
The woman whom thou gavest to be with me, she gave me of.
She gave me of the tree. And I did eat.
That relationship that they had right there, that God and Adam had was severed.
And it was severed because the first thing that he did was he threw God under the bus right away. The woman who you gave me, who you gave me here did give me the fruit thereof. And I ate of it. And he threw Eve under the bus.
And here's where God. Now, watch how God answers this in his response.
And the Lord God said unto the woman, what is this that thou has done? And the woman said, the serpent beguiled me. And I did eat.
And the Lord God said unto the serpent, so God has went from Adam to right to Eve. Because Adam turned around and blamed God, saying, well, you know, if you hadn't given her to me, this would have never happened to begin with.
So God went right from Adam, right to Eve. And Eve said, okay, whoa, whoa, whoa. The serpent, he tricked me. So she threw him under the bus.
Okay, so now God is dealing with the serpent. Now here we go. And this is verse 14, chapter three, verse 14. And the Lord God said unto the serpent, because thou has done this, thou art cursed above all cattle and above every beast of the field. Upon thy belly shall thy go. And the dust shall thou eat all the days of thy life. Now think about this. When we think about that serpent, when I was bringing that up before you think of a snake, it's always crawling on its belly. It's crawling in there. Who said he was crawling on his belly until that point?
Until verse 14.
And God said, this is what will happen. Because thou has done this. Thou art cursed above all cattle and above every beast of the field. Upon thy belly shall thou go.
Now you're crawling.
And I will put enmity between thee and the woman and between thy seed and her seed. And it shall bruise thy head and thou shall bruise his heel. Unto the woman he said, I will greatly multiply thy sorrow and thy conception sorrow shall they bring forth children, and the desire shall be to thy husband and he shall rule over thee.
And unto Adam he said, now he's went right back in reverse order.
First he dealt with the serpent, now he's dealt with Eve. Now he's dealing with Adam. We're going, we're going right back in the opposite direction now.
And unto Adam he said, because thou has hearkened unto the voice of thy wife and has eaten of the tree of which I commanded thee, saying, thou shall not eat of it. Cursed is the ground for thy sake in sorrow shall thou eat of it all the days of thy life.
Thorns also, and thistles shall it bring forth to thee and thou shalt eat the herb of the field and the sweat of thy face shall thou eat bread till thou return into the ground. For out of it was thou taken, for dust thou art, and unto dust thou shall return. And Adam called his wife's name Eve because she was the mother of all living. Unto Adam also, and to his wife did the Lord God make coats of skins and clothe them. So the interesting part here is Adam and eve could have easily been wiped out. God could have been so livid and just for breaking his commandment that he could have just said, that's it, I'm done with you.
We've seen it before. We've seen it later on in the Bible. And it's important to know that God loved Adam, God loved Eve. And we're going to see this display of love. This is why I say this is the greatest love story in the world.
And it's a factual, true one. And when Adam called his wife Eve because she was the mother of all living, mortal, mortal mother, we're going to find out that there were others there at that time. So we're going to see when he created them in his image and everything.
The other beings that were there. But the first human beings were Adam and Eve.
So who were these other beings? What were, what was going on? Exactly. So here we are, Genesis. Now we're coming up, chapter three. And the Lord God said, behold, the man is become as one of us to know good and evil like one of us.
Father, son, holy spirit, the Trinity.
And I mean, that's how it began. Remember, Christ was here before the world was formed, before the world came to be the Holy Spirit, the same, God, the same.
Okay, they're become as one of us, plural, to know good and evil. And now least he put forth his hand and take also of the tree of life and eat and live forever.
Which brings up an important thing, as you read verse 22, and you're in Genesis, chapter three, verse 22 is at some point, he. He had had all the trees there. He didn't tell them, don't eat of the tree of life. They had every opportunity to eat from the tree of life, but from the tree of knowledge of good and evil, don't eat from that.
So this tree of life could have made them ill mortal.
And that's just, it opens up so many different interpretations as far as what was going on, what happened.
Therefore, the Lord God sent him forth from the garden of Eden to till the ground from whence he was taken. And when he means that, he's saying, whatever you're going to eat is because you're going to grow it, and you're going to have to grow it, and you're going to work hard. From the sweat of your brow, you are going to have to work hard and bring forth corn, wheat, just everything. Everything is planted, and you're going to have to deal with thistles and thorns and heartache along with it.
So here we go. Therefore, God sent him forth from the garden of even to till the ground from whence it was taken. So we drove out man, and he placed at the east of the garden of Eden, cherubims and the flaming sword, which turned every way to keep the way of the tree of life.
So not only is there an angel there, there's a flaming sword that's there that is making sure no more. No one's going to go and pluck from the tree of life.
What's done is done.
Now, mortal man knows and has free will, and he knows good and evil.
So now let's get into the initial conflict, chapter four and in Genesis. And here we go. We're on page nine.
And how wonderful is this part that we're seeing all this play out? And it is making me realize, as you understand and as we're going to go on, that some of the things that we were taught to believe might not necessarily be so.
And it's all because of how we are interpreting or reading the Bible, which is why I recommend, if you have any questions or anything that is throwing you for a loop or holding you up, talk to your deacons, talk to your clergy, talk to your pastors, talk to your priests, talk to your rabbis. You know, ask the questions from people that are full of knowledge, that have trained on this. I have not.
I love to read. And, you know, I've always asked God, please give me more knowledge on this. Let me read and, you know, try to give me understanding with it, but there are people out there that just. Oh, their knowledge is just overwhelming.
So chapter four, the initial conflict. And Adam and Eve, his wife, and she conceived and bear Cain and said, I have gotten a man from the Lord.
So they love God. God loved them. God could have. God could have taken them, killed them and ended them, ended the whole thing right then and there. But he didn't. He loved Adam and he loved Eve. So what did he do? He kicked them out of the garden. Not only to protect themselves and for their benefit, but also as a punishment to understand that, hey, you know, this is, this is not what was supposed to happen, but it did happen.
And now this has got to play out. The scriptures and everything else. Now everything will play out.
Seems like this problem kind of went on somewhere before, right? Possibly heaven.
So let's take a look.
And she again bore his brother Abel. And Abel was the keeper of sheep. But Cain a tiller of the ground.
And in the process of time, it came to pass that Cain brought of the fruit of the ground an offering unto the Lord. And Abel he also brought of the first the firstlings of his flock and the fat thereof.
And the Lord had respect unto Abel and to his offering. But unto Cain and his offering, he had not respect. And Cain was very wroth, and his countenance fell. He was downcast.
And why? Why was Cain this way? Why was Cain upset that God had taken the gift from Abel?
And yet on his, he wasn't overly satisfied with it? So now let's find out.
And you're going to start to see the first signs of sin.
And the Lord said unto Cain, why are they, why are you angry? Why are you wroth? And why is this countenance fallen? Why are you downcast?
If thou doest well, shall thou not be accepted? If you do well, good things will happen, right? Good things will happen.
And if thou doest not well, sin lieth at the door.
And unto thee shall be his desire, and thou shall rule over him.
Who is sin?
We know Lucifer, Satan.
So Satan is always at our door. We've heard this all throughout the Bible. He's at the door all the time, every day. We are. Paul even said in the New Testament, we are slaughtered like sheep every single day.
And here it's happening right now to Cain.
And God's like, do what's right. So somewhere along the line here, Cain is not doing what's right, or what's in his heart is not right.
For what's in your heart that comes out of your mouth, understand? Our mouths are like vipers, poison and everything else. So somewhere along the line, Cain is already doing sinful things, and God is telling him, listen, if thou doest well, shalt thou not be accepted?
I mean, if thou does not well, sin lieth at the door. It's right there in front of you.
And unto thee shall be his desire, and thou shall rule over him. And Cain talked with Abel, his brother, and it came to pass, but they were in the field that Cain rose up against Abel, his brother, and slew him, killed him in the field.
And the Lord said unto Cain, where is Abel, thy brother?
And he said, I do not know. Am I my brother's keeper? Now, think about. You're talking to God.
And now you are seeing the evil, the craftiness, the subtleness of the serpent that is at the door of Cain. You are seeing it. I mean, you would never go to God and say, what? What? Am I my brother's keeper?
Yeah, you are.
And he said, what has thou done? The voice of thy brother's bread crieth unto me from the ground.
And now art thou cursed from the earth, which has opened her mouth to receive thy brother's blood from thy hand. And when thou tillest the ground, it shall not henceforth yield unto thee her strength. A fugitive, a vagabond, shall thou be in the earth.
Basically, you're going to be just roaming around.
You're a vagabond. You're nothing.
And Cain said unto the Lord, my punishment is greater than I can bear. Behold, thou hast driven me out this day from the face of the earth, and from thy face I shall be hidden. And I shall be a fugitive and a vagabond in the earth. And it shall come to pass that everyone that findeth me shall slay me.
And God knows this. But here's what he says to Cain.
And the Lord said unto him, therefore, whoever slayeth cain, vengeance shall be taken on him sevenfold. And the Lord said, a mark upon Cain. Least any finding him should kill him. So Cain has now been marked.
He has been marked. Everybody will be able to identify Cain. Now, are you starting to put this together of who is everybody? If everything started with Adam and Eve, then who is everybody?
And what about in Genesis one? Let us create the image creature in the image of us, mankind. So who are these other beings that were there before the human beings, before the mortals?
Now we're going to get into it. The ungodly line of Cain and Cain went out from the presence of the lord and dwelt in the land of Nod, on the east of Eden. And Cain knew his wife, and she conceived and bore Enoch. And he builded a city. And he called the name of that city after the name of his son Enoch. And Enoch was born Irad. And Irad begat Mihuiel, and Mhuiel begat Methusel, and Methuselah begat Lamech. And Lamech took unto him two wives. The name of one was Adey, and the name of the other Zillah, and Adeh bare Jebel. And he was the father of such as dwells in tents, and of such as have cattle. And his brother's name was Jubal, and he was the father of all such as handle the harp and organ. And Zillah, she also bore Tubal Cane, an instructor of every artificial in brass and iron. And the sister of Tubal came was Nahamah. And Lamech said unto his wives, ada, and hear my voice, ye wives of Lamech, hearken unto my speech. For I have slain a man to my wounding, and a young man to my hurt. If Cain shall be avenged sevenfold, truly Lomach Lamech shall be avenged 70 and sevenfold.
So the godly line now goes to Seth. And here we go. And we're at Genesis five. And now we are at verse 25.
And Adam knew his wife again. And she bore a son and called his name Seth. For God, Seth, she had appointed me another seed instead of Abel, whom Cain slew.
Question is. And Adam knew his wife again.
What is that? What exactly does that mean?
I mean, their husband and wife. Was there a separation?
Was there a riff between them for everything that happened at the beginning? Was there a riff after Cain slayed Abel? But for whatever reason, Adam knew his wife again, and she bore him a son and called him Seth.
For God said, she said, hath appointed me another seed instead of Abel, whom CaiN sLew.
And to Seth, to him also there was born a son, and he called his name Enos.
And then began men to call upon the name of the Lord. So now men are already calling upon God. Now they know of God, they're calling upon God.
And you're seeing the relationship again starting to become strengthened.
So now let's get into chapter five.
And this is the book of the generations of ADAM. In that day that the God created man in the likeness of God, made he, him created maN. That's the important thing.
And Adam lived 130 years and begat a son in his own likeness after his image and called his name Seth. And the days of Adam after he had begotten Seth were 800 years and he begat sons and daughters. And all the days that Adam lived were 930 years and he died.
And Seth lived 105 years and begat Enos. And Seth lived after he begat Enos 807 years and begat sons and daughters. And all the days of Seth were 912 years and he died. And Enos lived 90 years and begat CAnAan.
And Enos lived after he begat Canaan 815 years and begat sons and daughters.
And all the days of Minos were 905 years and he died. And Canaan lived 70 years and begat Mahalil. A Canaan lived after he began Mahalil 840 years and begat sons and daughters. And all the days of Canaan were 910 years and he died. And MAhalil lived 65 years and begat Jared. And Mahaliel lived after he begat Jared 830 years and begat sons and daughters. And all the days of Mahaleel were 895 years and he died.
And Jared lived 162 years and he begat Enoch. And Jared lived after he begat Enoch 800 years and begat sons and daughters. And all the days of Jared were 962 years and he died. And Enoch lived 65 years and he begot MEthuselah. And Enoch walked with God after he begot, begat MEthuselah 300 years and begat sons and daughters. And all the days of Enoch were 365 years, and Enoch walked with God. And he, and he was not, for God took him. So God swooped up Enoch, and God loved Enoch and just took him. God took him. God didn't kill him. God took him, which at that point, as we go on through Genesis, we're going to see at some point where we're going to run into Abraham and then we're going to run into Melchizedek, king of Salem.
And it's very interesting because that's when you're going to start to see in the order of the high priests, in the order of Melchizedek.
But it makes you wonder because God took Enoch. Enoch he did not die. God just took him.
And Enoch walked with God, and he was not, for God took him.
And Methuselah lived 187 years and begat Lamech. And Methuselah lived after he begat Lamech 782 years and begat sons and daughters. And the days of Methuselah were 969 years, and he died. So he was the oldest one so far in the Bible. Methuselah and Lamech lived 182 years and begat a son, and he called his name Noah, saying, the same shall comfort us concerning our work and toil of our hands because of the ground which the Lord hath cursed. And Lamech lived after. He begat Noah 595 years, and he begat sons and daughters, and all the days of Lamech were 777 years, and he died, and Noah was 500 years old, and Noah began Shem hem and jephthah.
And this is right where we're here. We're going to get to chapter six here, and now we're going to start to see exactly what is happening, the ungodly and everything. I have a kit that's here under my board. Come over here and messing around. So we're going to stop there in Genesis, but we're going to continue on because I love the book of Genesis. I read this this morning. I was enjoying it so much. I just. I love this story. But we're going to start learning about, well, who are these people? Call the nephilim?
Who are they? And what are they? And I think that we are going to find out a lot of what is going on on the earth and what was happening in heavens as we go on with that. So next week, here we are. We're going to be at chapter six, the ungodly multiply, and it's Genesis five.
And actually, we're going right into Genesis six. So get off of there.
And you're right on my soundboard.
Get over here.
Okay, but if we take a look at this, we're going to find out that it is just man, that is the biggest evil that there is ever since that time that eve was deceived by the serpent.
And really from that time on, and even from Cain, and we know that Cain already, God even warned him and said, listen, if thou doest good, thou will be accepted. But if thou don't do us good, sin and evil lies there at the door for you.
And that's where we're at. So I hope that you can join me next week and we can dive more into this, because there's so much stuff going on, and we're going to see where this interaction is from the nephilim and all the different.
These different things that are happening in this, you know, that are happening early on, and how God is going to put an end to all this, how he is going to stop this from happening.
Anyway, I can't thank you enough for joining me right here on life walk with Christ, God, and I hope that it brings you some peace. But it's very, you know, very fun to do. And coming up after this show at 07:00 on Trim radio network, we're going to have money and change with Stu Scheer.
So look forward to that because Stu has all kinds of different things going on to tell you about our economy, where we're headed, kind of how to prepare, how to prep and a wealth of knowledge. And Resquela apologizes for last night. He was trying to do the show, but he was having some PC issues. We're going to try to work that out for him and get back on track. Anyway, I can't thank you enough for joining me.
And don't forget, we are going to try to do take point 22 on Tuesday.
Hopefully we'll have a guest. That's what we're looking for. If you want to be a guest on one of our shows, we would love to have you.
We enjoy that. And we do that show basically to pass along good veteran information we're going to cover on this show. I believe if you haven't filed yet, you're having trouble filing. What's the best way to go and get down?
What's the best way to go to help you file? And the process is long. Trust me, it's long.
It's heartbreaking and degrading and humiliating. So you just have to kind of bear with it. But don't forget to join us then. I thank you all for tuning in and let's see, let's get out of here.
Oh, how about, well, you know what? I think we all can relate to the song little king and country.
And let's scroll on up.
[00:53:30] Speaker A: Have you gone too far to find the middle ground?
They raise you so high just to pull you back have you been so lost you could never be found because I've been real, I've been fake I've been right I've been so, so wrong I made my mistakes I don't know what it's like to be you don't know what it's like to be me what if we're all the same in different kinds of ways? Can you, can you relate?
We both know what it's like to be her we both know what it's like feel pain but I think it's safe to say we're on to better days can you, can you relate? Can you relate?
Have you ever been left when you should have been loved?
Has never been a time when you stay but you should have run cause I feel I've been faking?
Been a sinner been a safe?
I've been right? I've been so, so wrong, yeah made my mistakes now I don't know what it's like to be you don't know what it's like to be me.
[00:55:14] Speaker B: What.
[00:55:14] Speaker A: If we're all the same? In different kinds of ways? Can you, can you relate?
We both know what it's like to be her we both know what it's like to feel pain but I think it's safe to say we're on to better days can you, can you relate? Can you relate?
