Episode Transcript
[00:00:26] Speaker A: Good evening, everyone, and welcome to Life Walk with Christ God. I am your host, Michael Behas. Hey listen, we are on the Trim radio network where we broadcast live all over the world. So if you have a computer, iPad, you know, iPhone, Chromebook, desktop, whatever you have, laptop, whatever, you can listen into us. All you have to do is go on over to trimradio.com and you can find us. We have some great merchandise over there. It helps us stay on the air.
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We also right, you know, we're not playing any intro music today. We're just going to dive right on in. And you know what? I thought we would skip around. Last time we were going to do the parable of the talents.
Jesus was comparing on chapter 25, the parable of the ten virgins and how to prepare for heaven and what is heaven like?
So we're going to finish this one area right here, and then we're going to jump around a little bit.
The parable of the talents. And of course, we're on verse 14, chapter 25, page 1092. King James version for the kingdom of Heaven is as a man traveling into a far country, who called his own servants and delivered unto him his goods, and unto one he gave five talents to another two, and to another one. Every man, according to his several ability and straightway took his journey.
Then he that had received the five talents went and traded with the same, and made them another five talents. And likewise he that received two talents also gained other two. But he that received one went out and digged up the earth and hid his lord's money. After a very long time, the lord of those servants cometh and recketh with them.
And so he that had received five talents came and brought five other talents, saying, lord, thou deliverest unto me five talents, saying, behold, I have gained beside them five more talents.
His lord said to him, well done, thou good and faithful servant. Thou has been faithful over a few things. I will make thee ruler over many things. Enter thou into the joy of thy lord. Then he that also had received two talents came to the Lord. Thou deliverest unto me two talents. Behold, I have gained two other talents beside them. His lord said unto him, well done, good and faithful servant. Thou hast been faithful over a few things. I will make thee ruler over many things. Enter thou into the joy of the Lord.
Then he which had received the one talent came and said, lord, I knew that thee, that thou art a hard man, reaping where thou has not sown and gathering where thou has not straw. And I was afraid, and I went and hid thy talent in the earth. Lo, there thou hast that is thine. The Lord answered and said to him, thou wicked and slothful servant, thou knowest that I reap where I sow not, and I gather where I have not strawed, and thou oughtest thereof to have put my money into the exchangers. And then at my coming, thou should have received my own with usury.
Take therefore the talent from him and give it unto him which hath ten talents. For unto every one that hath shall be given, and he shall have abundance. But from him that hath not shall not be taken away every one which he hath, and cast ye, the unprofitable servant, into the darkness. There shall be weeping and gnashing of teeth.
We have a responsibility to go out, and in this case, it was talents.
But to find people, to give them hope, to give them belief, to help their faith.
We can't sit around, and maybe we're only going to get one person the same as this one with one talent.
But it's our job to make sure that, okay, I'm safe. I'm going to go through and try to make sure that, hey, others are. We can't be slothful.
You know, I mean, it's. It's. It's great that you're saved, but you have. You have other. You have reaping to do.
There's a whole bunch of people out there we need to reap to save people so that they could come into the kingdom of heaven.
And there is nothing wrong, God, there's nothing wrong with making money.
Nothing at all. But this really doesn't have anything to do with that.
You only want to, you know, you can't just stand around and be idle. And I think it has more to do with that.
We're constant. We can't be idle. We must be doing everything that we can do in life, not only for ourselves, but for others.
And I think that's important.
So I think right there at that point. And we're in Matthew.
We're going to move on from there. I wanted to jump around a little bit because there's so many other good things in the Bible, and I am really going to look at.
Where is it? Chapter twelve of one corinthians. Twelve, page 1298. And we're going to come back to Matthew. We're not done. We're not done. But today we're going to jump around the test of the spirit's control.
Now, concerning spiritual gifts. Brethren, I would not have ye ignorant, you know, that we were gentiles, carried away unto these dumb idols even as. As ye were led. Wherefore I give you to understand that no man speaketh by the spirit of God Calleth Jesus accursed, and that no man can say that Jesus is Lord, but by the Holy Ghost.
The diversity of gifts. And I love this because I think it explains so much of the love story that I've been saying that the Bible is of how we've come into this world. Yes, we're sinners. We're all sinners. We're mankind. Of course we are. But I want you to understand the diversity of the gifts and take a look at all this.
So here we are, page 1298, chapter twelve, verse four.
Now, there are diversities of gift, but the same spirit, and there are differences of administrations, but the same lord. And there are diversities of operations, but it is the same God which worketh all, all in all.
But the manifestation of the spirit is given to every man to profit withal.
I want you to understand that the manifestation, but the manifestation of the spirit is given to every man to profit withal.
For one is given by the spirit the word of wisdom to another, the word of knowledge by the same spirit to another, faith by the same spirit to another, the gifts of healing by the same spirit, to another, the working of miracles to another prophecy, to another discerning of spirits to another divers kinds of tongues, to another the interpretation of tongues. But all these worketh that one and the self same spirit, dividing to every man severally as he will, assigning individually.
For as the body is one, but it has many members, and all the members of that one body, being many, are one body, so also is Christ. For by one spirit we are all baptized into one body, whether we be jews or gentiles, whether we be bonder free, we have all been made to drink into one spirit. For the body is not one member but many. But if the foot shall say, because I am not of the hand, I am not of the body. Is it therefore not of the body? And if the ear shall say, because I am not of the eye, am I not of the body? Is it therefore not of the body? If the whole body were an eye, where would the hearing? If the whole body were hearing, where were the smelling? But now hath God set the members, every one of them, in the body as it hath pleased him?
And if they were all one member, where was the body?
But now are they many members yet but one body? And the eye cannot say unto the hand, I have no need of thee, nor again the head to the feet, I have no need of you, nay, so much more. Those members of the body which seem to be more feeble are necessary, and those members of the body which we think are less honorable, upon these we bestow more abundant honor.
And our uncomely parts we have more abundant comeliness, for our comely parts have no need. But God hath tempered the body together, having given more abundant honor to that part which lacked that there should be no schism in the body, that the members should have the same care one for another.
And whether one member suffer, all the members suffer with it, or one member be honored, all the members rejoice with it. Now you all the body of Christ, and members in particular, and God has set some in the church, first apostles, secondarily prophets, thirdly teachers. After that, miracles. Then gifts of healing, helps governments, diversities of tongue. Where are all the apostles?
Are all prophets, are all teachers, are all workers of miracles?
Have all the gifts of healing, do all speak with tongues, do all interpret, but covet earnestly the best gifts, and yet show I unto you a more excellent way.
I mean, to me it's incredible, you know, it's absolutely incredible how we look at things. But if we believe in Christ and Christ died, then we died with Christ, understand? And being reborn by being baptized and being born in the spirit, we rose again as well. We have a new body.
Those sins will be blotted out.
They're dead.
So now it's time for us to go and reap and to help and to be loving, caring, passing on the gospel.
It's important.
It's important.
Let's go back just a little bit in on 1298, and let's go back. Let's go on over here and we're going to go to chapter 1123, verse 23. For I have received of the Lord, which also I delivered unto you, that Lord Jesus, the same night in which he was betrayed, took bread, and when he had given thanks. He broke it and said, take, eat. This is my body which is broken for you do this in remembrance of me.
Listen to the words. His body is going to be broken. He's going to be crucified, he's going to be beaten. Everything is going to happen to him.
So, yes, his body is going to be broken.
For as often as ye eat this bread and drink this cup.
Okay. And here it comes. After the same manner, he also took the cup when he had supped, saying, this is this cup is the New Testament in my blood. Do this, do ye, as oft as ye drink it, in remembrance of me.
For as often as ye eat this bread and drink this cup, ye do show the Lord's death till he come.
Wherefore, whosoever shall eat this bread and shall drink this cup of the Lord unworthily shall be guilty of the body and the blood of the Lord. But let a man examine himself, and so let him eat of that bread and drink of that cup. For he eateth and drinketh unworthily, eateth and drinketh, damnation to himself, not discerning the Lord's body for this cause, many are weak and sickly among you, and many sleep.
If you think that you can be saved simply by taking communion, and you cannot, you have to be awakened in the Lord's word, in Christ, believing in Christ that he was there, he died for us, ransomed his life for us.
It's important.
But when we are judged, we are chastened to the Lord of the Lord, that we would not be condemned with the world. Wherefore, my brethren, when you come together to eat, tarry for one another, and if any man hunger, let him eat at home.
That ye come not together unto condemnation. And the rest will I set in order. When I come, everything is going to be worked out. This is. The scriptures will be fulfilled.
I mean, this is just how it is. Now we can go forward a little bit, exercise gifts with love. And of course, chapter 1312 99, and we're in corinthians chapter 13.
We're going to go to verse four. Charity suffereth long and is kind. Charity envieth not charity vaulteth not itself, is not puffed up, do not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil, rejoiceth not in iniquity, but rejoiceth in truth, beareth all things, believeth all things, hopeth all things, endureth all things. Charity never faileth. But whether there be prophecies, they shall fail. Whether it be tongues, they shall cease. Whether they'll be knowledge, it shall vanish away. For we know in part when we prophesy, in part. But when that which is perfect is come, Christ.
Okay.
Then that which is in part shall be done away. When I. When I was a child, I spoke as a child, I understood as a child, I thought as a child. But when I became a man, I put away childish things. For now we see through a glass, darkly.
But then face to face, I now I know in part, but then shall I know even as also I am known and abideth now in faith, hope, charity, these three. But the greatest of these is charity.
He's telling you right there, all these other things are going to pass away.
Prophecy, the knowledge, everything else. Come that time when the perfect one comes, when Christ comes, all this is going to be sorted out. It's all going to be figured out.
Follow after charity. Chapter 14.
Follow after charity. And desire spiritual gifts, but rather that ye may prophesy. For he that speaketh in an unknown tongue speaketh not unto men, but unto God. For no man understandeth him howbeit in the spirit he speaketh mysteries. But he that prophesieth speaketh unto men to edification and exhortation and comfort. He that speaketh in an unknown tongue edifieth himself. But he that prophesieth edify the church.
I would say that ye all spoke with tongues, but rather that ye prophesied. For it is greater that he that prophesieth than he that speaketh with tongues. Except ye interpret that the church may receive edifying. Now, brethren, if I come unto you speaking with tongues, what shall I profit you? Except I shall speak to you either by revelation or knowledge, or by prophesying or by doctrine.
And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds. How shall it be known what is piped or harped? For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
How are we going to know unless we're prepared right, we must be prepared. So likewise ye except by utter by the tongue, words easily to be understood. How shall be known what is spoken?
For ye shall speak into the air.
There are, it may be, so many kinds of voices in the world, and none of them is without signification. Therefore I know not the meaning of the voice. I shall be unto him that speaketh like a barbarian. And he that speaketh shall be a barbarian unto me.
Even so, ye, forasmuch as ye are zealous, of spiritual gifts seek ye that may excel the edifying of the church. Wherefore let him that speaketh in an unknown tongue pray that he may interpret. For I pray in an unknown tongue. My spirit prayeth, but my understanding is unfruitful. What is it then? I will pray with the spirit, and I will pray with the understanding also. I will sing with the spirit, and I will sing with the understanding also.
Else when thou shall bless with the spirit, how shall he that occupieth the room of the unlearned say amen at thy giving of thanks, seeing he understandeth not what thou sayest?
We have to live in the word of God. We have to understand the word of God. How are we going to know when God comes, if we have no belief, if we are unprepared? We might hear a trumpet.
But is it too late at that point because we're not prepared?
I mean, we need to know these things. We need to get closer to Christ, God.
So I think that that's in, you know, it is so important. And we're going to skip on up. Let's go to page 1301, and let's go to the fact of Christ's resurrection.
And we're on page 1301, chapter 15, one corinthians. Here we go. Brethren, I declare unto you the gospel which I preach unto you, which also ye have received, and whereby wherein ye stand, by, which also you are saved, if you keep in memory what I preach unto you, unless ye have believed in vain.
For I delivered unto you the first of all, which I also received. How that Christ died for our sins according to the scriptures, and that he was buried, and that he rose again the third day according to the scriptures. And you can go all the way on back. You can take a look from psalms 16 1011.
You know Isaiah, go back 53 ten, Luke 24 26, acts 225.
And that he was seen in then of the twelve.
After that he was seen of above 500 brethren at once, of whom the greater part remain unto this present. But some are fallen asleep. After that he was seen of James, then of all the apostles. And last of all, he was seen of me also as born out of due time. For I am the least of the apostles. I am not meet to be called an apostle, because I persecuted the church of God. By the grace of God. I am what I am, and his grace which was bestowed upon me was not in vain, but I labored more abundantly than they all. Yet not yet not I. But the grace of God was with me. Therefore, whether it were I or they. So we preach, and so ye believed.
And I think Paul, he's telling you there. He's proving that Christ was there. He saw him. Saul. Saul turned into Paul. Saul. Saul.
Why are you persecuting me? He was blinded for three days.
You don't see some significance there?
And then he's got, you know, hey, you're going to be doing a job for me. You're going to be working for me. Here we go.
And Paul writes most of the New Testament.
Knocked him right off his donkey. Boom. Hit the ground face down. Probably scared to death, because all he did was go around and kill christians and did things. He wasn't the greatest man.
He was not.
God never has chosen the greatest. He chose the one that he needed or he wanted. Not that he needed, that he wanted that we needed.
Now, if Christ be preached that he rose from the dead, how, say some among you, there is no resurrection of the dead. But if there is no resurrection of the dead, then Christ is not risen. And if Christ is not risen, then our preaching is in vain. Right. And your faith is also vain.
Yea, we have found false witnesses of God, because we have testified of God that he raised up Christ, whom he raised not up. If so be that the dead rise not. For if the dead rise not, then is not Christ raised. And if Christ be not raised, your faith is vain.
Ye are yet in your sins.
Then they also which are fallen asleep in Christ are perished.
If in this life we have hope in Christ, we are of all men most miserable. But now is Christ risen from the dead, and become the first fruits of them that slept. For since by man came death, by man come also the resurrection of the dead.
For as in Adam, all die, even so in Christ shall all be made alive. But every man in his own order, Christ the firstfruits afterward they that are Christ's at his coming, then cometh the end, when he shall have delivered up the kingdom to God, even the father, when we shall have put down all rule and authority and power, for he must reign till he hath put all enemies under his feet.
The last enemy shall be destroyed in is death. For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is expected, which did put all things under him. And when all things shall be subdued unto him, then the son of man also himself be subject unto him, that put all things under him, that God may be all in all, God the father, the one and only God.
That's it. And he will come and he will beat death, because he already has. Christ did.
God is outside time, space and matter.
He's omnipresent, omnipotent, you know, I mean, omnipotent everything. So I'm going to tell you that we, you know, we have to listen and follow the things that we're supposed to do. How about the moral implications of Christ's resurrection?
And Paul is now getting into this. Now he's getting into it to show us exactly what we need to be and what we need to do what is required.
But let's take a look at the moral implications. Else, what is. And here we are, verse 29, and we're at one corinthians 15, page 1302. Else, what shall they do which are baptized for the dead? If the dead rise, not at all, why are they then baptized for the dead?
And why stand we in jeopardy? Every hour I protect you by rejoicing, which I have in Christ Jesus our Lord. I die daily.
If after the manner of men I have fought with beasts at Ephesus, what advantage it me if the dead rise not? Let us eat and drink, for tomorrow we die, but not deceived evil communications corrupt good manners. Awake to the righteousness and sin. Not for some have not the knowledge of God. I speak this to your shame.
But some men will say, how are the dead raised up?
And with what body do they come, thou fool, that which thou sowest is not quickened, except I die. And that which thou sowest, thou sowest not by the body that shall be but bare grain.
It may chance of wheat or some other grain, but God giveth it a body as it hath pleased him. And to every seed, his own body. All flesh is not the same flesh. But there is one kind of flesh of men, another flesh of beasts, another of fishes and another of birds. There are also celestial bodies and bodies of terrestrial. But the glory of the celestial is one, and the glory of the terrestrial is another.
There is one glory of the sun and another glory of the moon, and another glory of the stars. And for one star different from another star in glory, so also is the resurrection of the dead.
It is sown into corruption. It is raised in incorruption, it is sown in dishonor. It is raised in glory. It is sown in weakness. It is raised in power.
And we know this because we've told before. When we are at our weakest, that's when we are at our strongest.
It is sown in natural body. It is raised in a spiritual body.
There is a natural body, and there is a spiritual body.
And so it is written, the first man, Adam, was made a living soul. The last Adam was made a quickening spirit.
Howbeit was not first, which is spiritual, but that which is natural, and afterward that which is spiritual. The first man is of the earth, earthly. The second man is the Lord from heaven, and is the earthly.
Such are they also that are earthly, and as in the heavenly, such are they also that are heavenly.
And as we have borne the image of the earthly, we also shall bear the image of the heavenly.
Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God. Neither do corruption inherit incorruption.
Behold, I show you a mystery. We shall not all sleep, but we shall all be changed in a moment, in the twinkling of an eye, at the last trump.
For the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality.
So this corruptible shall have put on incorruption, and this mortal shall have put on immortality. Then shall be brought to pass the saying that is written, death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory? The sting of death is sin, and the strength of sin is the law.
But thanks be to God, to God, which giveth us the victory through our Lord Jesus Christ. Therefore, my beloved brethren, be ye steadfast, unmovable, always abounding in the work of the Lord. For as much as you know that your labor is not in vain in the Lord, he's letting us know. Listen, our lives don't end, end here. They don't have to end here. We decide that it's. It's free will. It's choice, okay?
We must be prepared, and we must be prepared properly learning God's word. And I'll say this again, I am nobody. I'm just a guy that loves to read the Bible. If you have any questions or don't understand anything I say, ask your clergy, your deacon, your priest, your pastor, you know, your rabbi.
Very important to ask them because they have so much more knowledge. But to me, it makes sense that you know what? We are in a spiritual warfare today.
This is our world.
And this world is a flesh world. Understand that. It is a world of sin. It is a world of corruption.
You are going to be slayed all the day long.
And you are going to die all the day long.
Finding Christ God and bringing him into your life, getting to know him, begging to know him better, praying, learning him. Understand our life does not end here. This is just a fleeting moment. I mean, it's a little done.
What happens after this moment is what's important.
Anything that you have here does not matter.
You can't take it with you. What you can take with you, what you can enjoy, rejoice in love is going to be a chance at everlasting life, spiritual life.
So call it what you want, but that's the bottom line is that, you know, we are in a spiritual warfare. I mean, we have to be careful.
We have to try to do better. Even when we fail. It's important. It's important to acknowledge our mistakes.
You go back. How can I take the splinter out of your eye when I have a plank in my own? First remove the plank of mine and then I can help you remove the splinter from yours.
We have so much to learn.
[00:36:34] Speaker B: But.
[00:36:35] Speaker A: We'Re given this chance now and we're not going to be perfect at it. But I think that it's important to embrace it.
Love it. Don't look at it for all these scary things and everything. Listen, you should have a fear of God, just like you had a fear for your mom and dad. If you. If you didn't have a parent when you grew up, somebody was a role model for you, somebody was teaching you. Hopefully they were doing it in the spirit of God and, you know, put some fear into you. You do this, you're going to get this. You understand? God's done that to us many times.
And I had this discussion with somebody. Did God really regret making mankind?
No, I don't believe that God regretted making mankind. What God was sorrowful for was the fact that man has behaved the way he did, which therefore made him sorrowful, because he knew that he had it to start over with the flood, with Noah, the last good man.
I mean, people just. We misbehave. We are just not. We're not worthy of his love. Understand that we're not. But the bottom line is, yet he still wants to be with us. How awesome is that?
How do we miss that?
And very frustrating.
And we see this every day.
Last night we were on the red pill reality show and we were talking about AI, which, I have to be honest with you, I do not like the idea of AI. And I'm going to stop there in our reading. We are going to come back to our reading this next week. We're on chapter 26. The religious leaders plot to kill Jesus. That's where we're at. We have gone through, um, let me get my pen so I can write this down.
We've gone through and read the parable of the talents, and, uh, you know, we've seen the gent, you know, the judgment of the gentiles, but we're gonna, we're gonna stop right there for that. So we're gonna put down 512, 24.
But I want you to understand something, and I'm going to close this.
We're talking about AI last night on the red pill reality show with Roscella Stevens on Troom radio network.
And I'm looking at everything that's happening, and you have this little button. I want you to know it is in front of you and it is co pilot, or maybe it's chat gdp or something like that.
And while you have this thing, you can turn it on and, oh, this thing is great. It's gonna help me. It's gonna help me write papers. It's gonna do all of that. And you ask it some questions. So we started to ask it questions, and because I think this thing is an inherent danger not only to, it's so responsible for all the good it can do, there's also evil. So it says, oh, no, you got to have, you got to follow the three basic things that, you know, I can't do any harm. Ethics and everything else.
And then I asked it later, well, if that's the case, then how is it used in the military?
And it says, well, the DoD, Department of Defense, and others, but they're trying to make it as safe as it can be. And I'm thinking, war is not safe.
It completely contradicts itself in a lot of ways. And this thing, we have seen instances where it tries to repair itself. We have seen instances where it does very scary things.
The military is using it now. We have these tin can dogs with the look of a real dog's head on it that are armed.
It's used in laser tracking, you know, just assessing different things in war and everything else. Problem is, man, and we're trusting a group of people in this world that have developed this thing. And one of the Google executives quit.
He quit because he felt like this thing was coming alive.
Okay?
There's lots of videos on these things, and you can see this thing. And to me it says, well, sure, if the code or whoever the trainers are, he called it the trainers. The trainers of this thing is a group of people that are philosophical. You know, they have ethical and moral or whatever. You don't know what their values are compared to your values.
Okay. And what happens if this thing gets hacked?
What happens if this thing.
Maybe it doesn't have a soul, but this thing tries to figure out problems, problem solving and everything else. Well, if it does solve problems and everything else, and it becomes, I don't want to say self aware, but to an extent, to where it realizes it's different, but maybe it doesn't have a soul, empathy, sympathy, compassion, or anything else.
So we kept asking this thing questions, and it was so scary. By the time that we were finishing up, Reschella put up another video, and we both saw this video, and it was a kid playing soccer.
And one of these things that had very agile was defending against this kid. And then the kid made this move to the right, to the left, which the robot fell on its butt and went around him and back to the right.
And everybody in the crowd cheered.
And it occurred to me, we're supposed to be testing ourselves, making sure that we're doing what's right in God's eyes.
And that occurred to me at that second. Were they cheering because the kid put this thing on its tail end, and they were like, ah, see, this thing will never have anything to fear from this thing.
Were they cheering that, you know, the kid was the underdog, so they were cheering for him because they expected the robot to be able to beat him.
And we need to ask these things. Those are two very, very different questions, because if we're already looking at the robot and looking at this kid as he's the underdog and, you know, he beat the robot out. So we're cheering about that.
We have lost our sense of direction, because that means that we're already putting ourselves below this man made thing that is so inherently dangerous.
If we're going to do that, then we're putting this thing in charge, and eventually this thing, we are asking questions like, how would be the easiest way to wipe out man if that were ever to happen?
This thing went right to the power grid. It went right to the, you know, the grids of other things of, like water, you know, pretty much satellite stuff, knock everything out. It was systematic in what it was saying the fastest way. I said, well, why not just launch a nuclear weapon? She said, no. Mankind itself is very, very hard to get rid of. However, by eliminating those things, it will happen. Basically, it'll end up man being against man to get those vital resources which will help it along the way.
Very.
That's the problem with man. We play with these things, and the reason that we're playing with these things is we believe, and for some reason, that we can eliminate God and set him to the side and take over. We call this thing humanoid.
Humanoid robot.
Why don't we just call it a robot? Why does it need to be have a name of humanoid?
Don't tell me. Because it looks like one, because it sure does not. You have to deck it out with all kinds of fake skin and everything else to make it look like a humanoid.
And they've done this. But it's still not a humanoid robot, you understand? There's nothing humanoid about it. It's a machine.
It's a bunch of circuits and wires and everything else. That's all it is.
The problem is it has more access to information than you and I do. On any given day, it can access all information all over and limited to this world, thank God. But, you know, it has access to all of that and can pull it up almost immediately. You can't. We have to sit there and look it up, research, do all kinds of stuff. We're smarter, we can see things that it can't see, but at the same time, this thing can make calculated moves and everything else. And if it was that agile to be on a soccer field with this kid to begin with, and that's in the infancy development of this thing, what happens later on down the line?
And this thing decides, you know what?
I keep getting better and better and better, but I keep improving myself. I no longer need man to help me improve.
Where exactly do you fall in place? You're going to go to the DMV. You're going to be answering to one of these things.
No more humans. No. You'll see robots there. You'll be answering to them. They'll be giving you orders.
So were they jeering? I ask you again, for the kid having to put it at its infancy on its tail end because he's the underdog?
Or were they jeering because we're that arrogant to think that, well, it's never going to be better than us because look at how easy the kid outsmarted it.
Either way, both of the thoughts behind that, the implication of those thoughts has serious ramifications with this thing.
We don't need to have it. We're using it in war because we're finding that it's better at figuring out stuff. We spend so much time in this world learning how to kill than we do learning how to love, ask yourself this, why is that?
Why have we been like this?
So when I tell you all the time, and I say, you know, come come read with me and enjoy. I read directly right out, and I'm not good at it, but I love doing it. Reading out of the Bible. I always go back and analyze and analyze and analyze and try to come up with an interpretation. Because the Bible is open to interpretation.
It's open up to. To reproof, reproach.
But if you have any questions, remember, I'm not a pastor, I'm not a rabbi, I'm not clergy, I'm not a deacon, I'm not a priest, I'm nobody.
But I made a choice in life was to follow Christ, God, and we are not displaying in this country. We've taken God out of everything.
Where do we go from here?
This thing is an abomination.
It's just not good because we don't know what we're doing. We think we can control the weather. You remember I was a conspiracy theory when we said, oh, there's seeding in the atmosphere. And then we find out that it's so, so, boy, the conspiracy theory part is gone. Now you've heard them talk about this new world order. When they first talking about that it was a conspiracy theory.
Now they come out and openly talk about it. The leaders and politicians and all of them.
They put more fear into mankind right now. Why? Because it's a way of controlling you.
You have more fear of Satan, of the devil, thank than you do of God.
That's a joke.
Satan came before God. If you remember in Job that God gave him two commands right away, you will not touch job and you will spare Job's life.
He had to fall within those parameters. You want to talk about power? That's power.
If you remember at the very beginning of Genesis, you remember that divine relationship with God and Adam getting blown away. And who blew it away? I mean, it was really, it was three of them, right?
Eve, Adam, and the serpent. And everyone thinks of a serpent as the snake. They see this snake crawling around. Is it really crawling or is that kind of the same belief that people had? Well, she gave them the apple. It doesn't say apple. It says fruit.
She ate of the fruit of the tree of knowledge of good and evil.
He beguiled her. He was crafty.
We see in the Bible a lot of places where it says, be crafty as a serpent, but be harmless as it does.
But at that point, what did God order? He ordered again. He said to say, because you have done this, you will now crawl on your belly and eat the dust of the earth.
Does that sound like the devil can take over God at any time. Not to me, it doesn't. He got kicked out of heaven. There was war there.
Most people don't even think about that. What do you mean there's war in heaven? First of all, it says heavenly realms.
The old, the Old Testament, a lot of it. Heavenly realms. I couldn't tell you how many times. Heavenly realms. Heavenly realms. Heavenly realms.
Okay.
God is going to create a new heaven and a new earth.
Heaven. Single, not heavenly realms. Heaven.
The old heaven will pass away. The earth will pass away. We see this in revelations.
Yeah. There was war going on before Adam and Eve.
God, you're out. Gone. Go, Lucifer. You're done. You're out of here.
Why? Because he wanted praise and glory to come to him instead of through him to God.
God created Satan.
Understand that. He created him, but all the way through the Bible.
And he could have. He could have that divine relationship with him. And Adam was shattered. Because what did Adam answer? Would God talk to him about it?
He said, the woman you gave me gave me the fruit and I ate it.
The woman who you gave me, he threw God under the bus. And he threw her under the bus, and she threw Satan under the bus.
So who did he address first? Okay, first it was Adam. And Adam turns around, said, the woman you gave me, boom, there went that divinity between human and God.
And you know what's funny?
The tree of life was in the middle of the garden, too, in the midst of Eden.
And God ended up. He loved Adam so much, and he loved Eve so much, okay? He let him name the animals. He let him name everything. And he said, I'll tell you what.
Now you're gonna have to work by the sweat of your brow, everything that you eat, there'll be thorns, thistles and everything else. But you'll have food, fruit. That'll come up. But understand, it's gonna take work.
You, you're gonna have labor pains for everything that you've done.
And you, you are going to crawl on your belly the rest of your time here and eat the dust of the earth. Now he's on his belly.
Does that sound like a serpent?
Are we misunderstanding what a serpent is?
I believe so.
But either way, we have a chance in this life now.
I mean, Christ himself had told the sadducees and the Pharisees, all these prophets you killed. Every time God sent someone down here, you have treated them the same way and killed them. And they killed him too.
We have free choice.
The difference was now we don't do sacrifices and stuff like that. It's no need. God gave the ultimate sacrifice. His son, his one and only son.
You don't have a lot of time here. I don't have a lot of time here.
You have to make a choice.
I'm going to pray for you that you make the right choice and we'll go from there anyway. We'll come back to it next week. I thank you for joining me on Life Walk with Christ God. It's an honor. You know, if it reaches one person, that's great. And I'm not the best reader in this, okay. I'm not a partial dyslexic, so I apologize. It's not up to snuff.
I love talking about the Bible. I love talking about Christ God. Just remember, go to your pastors, your deacons, your clergy. Go to, you know, your priests, your rabbis. Ask the questions because they have great training and knowledge and everything back from the old days. So make sure that you ask them. And with that, we're out of here. I hope you have a blessed week. Thank you for tuning in and joining in on a life walk with Christ God. Don't forget we have some great shows coming up. Tonight is money and change is coming up, and that's going to be at some 07:00 and just a few minutes. I'm sure Stu Scheer will be getting on there. And then on Wednesday, we will have live laugh or whatever again with Stu Scheer and so many other shows that are on the network. And we'd love you to be part of the network. May 16, we're having an open house. Be a part of that with that, folks, I'll tell you what, we are out of here, and I'm going to be hitting my thanks for watching. And you know what?
How awesome. Let's do this all together. That's what we need to do. And king and country sings it about the best way covered under our BMI music license. Six 10 516 58.
[00:57:15] Speaker B: This is for the busted heart.
This is for the question marks. This is for the El castle lost control, no one knows sing it for the car come back sing it for the broken past sing before the just found out life is now upside down if you're looking for hope tonight raise your hand if you feel alone and don't understand if you find somebody like instead we're gonna make it through this standing head and if we fall together together this is for the second chance this is for the new romance singing for the left in vain overcame it's not too late if you're looking for hope tonight raise your hand if you feel what you don't understand and if you find the body like this we're gonna make it through this standing head we will fall together together when we right.
We will rise together together.
You're all alone and you feel I could promise.
[00:59:30] Speaker A: Can you feel it?
[00:59:37] Speaker B: We fall.
We will fall together.
I got you, my brother.
I see you my sister when we rise we will rise together.
We get it I.
